“
One
main question I have is concerning the relationship between Babalon and the Hagia.
Does Babalon speak thru her, are the words contained on the website to be considered
holy (for lack of a better term)? Or is it a case of her will being aligned with
Babylon's?”
To begin answer your question I must make sure that you understand a few things
about the Orphetic Mysteries. Please review the
writings on Vox here and the
writings on the Triangle of Manifestation here
.
The Orphetic Mysteries encompass a number of different Priestess abilities which
are taught within the Temple. The Magicians help the Priestesses with these processes,
ritualistically. Both are required. At their heart, the Orphetic Mysteries deal
with the powers of the Serpent in the Underworld, and one part of that is how the
Moon acts upon one’s Waters or Fires, depending. The term Orphetic was coined by
the Archangel Michael, not by us, when teaching certain aspects of the Underworld
connection to the Priestess. Michael: “It used to be called Orphy-ism. (Orphism
I think was meant, but he said Or-fee-ism - a different dialect). There is a connection
between that and [what] you call the Orphic Hymns and based upon the nature of the
Liminal Gateway. There is a connection between that and the origination for the
word “orifice,” “oration”; from a time when the Moon was seen as the gateway, as
the orifice into the Spirit Realm…” Orphetic became “prophetic” Orphetic comes from
the same root as Orpheus. The rumors concerning the various methods the Spirit Communication
used by the Priestesses gave rise to the word “prophetic”, or one who speaks from
the Spirits on the future. The Orphetic Mysteries are continually doppleganged and
copied and imitated to the point that almost everything done with spirits to this
day is a sham, a fraud, or comes simply from the unbalanced or wildly imaginative
minds of the people claiming such things. Usually the latter. Often they try to
imitate the true Orphetic Mysteries with the use of drug-induced states as well,
because they have no ability on their own and have not been trained. Of course the
results are no more meaningful than any other piece of art created in such a manner
(See Vox, mentioned above).
There are a number of techniques which you will be taught or experience at the various
degrees of your Initiation, starting with Orphetic Mirroring, then moving to the
heart of the system which is the Triangle of Manifestation. This starts after the
preparation of First Degree and your Initiation which follows. Keep in mind that
the information received via the Orphetic Mysteries is repeatable and verifiable,
and also sometimes uses double-blind techniques of ciphers and unknown languages
to convey answers. These are they ways in which the sources of the information (i.e.
the spirit communicating) proves to those present that the information came from
the minds of no one in the room. The details of these techniques, the rituals, the
testing methods of the spirits, and other such things are what you are being trained
for and will be divulged at the proper point in the degrees.
Now, with all of that in mind, I can begin to answer your question about who is
speaking for Babalon, etc. I am sure after reading the above information thoroughly,
you realize that the Orphetic Mysteries, and particularly the Triangle of Manifestation
are a form of Evocation, although we have other words for the different aspects
of this process. This means that a spirit is brought into this Manifest Realm, to
be communicated with here. One is not going there, or skrying some other realm,
or remote viewing anything. The spirit is brought here, into the physical, and given
the ability to speak aloud. The methods for doing this are physical, and ritualistic
and involve modifications of the Spirit, your own, the Priestess and the spirit
being called. There is a Triangulation, hence the Triangle of Manifestation. That
is fine for most spirits being called. But Babalon Herself is called by a much more
advanced method in the Inner Temple known as the Supreme Ritual. These methods are
Ecstatic in nature, and potentially involve many people in the process. These methods
are only performed by Her most devoted servants, who have pledged their life to
Her, and give themselves up in the Supreme Ritual to Her in order that She manifest
in the flesh, full-bodied, and walk the earth. There is a great deal of energy which
is needed to make this happen, and the orgiastic mysteries of the Underworld - those
of sex and death intertwined as in the Temples of old - are utilized also in those
Rites. It is only for those who have devoted themselves to Her completely, and only
they will ever know Her Court in this way. The words from Babalon from the website
which you have read come from this method and only represent a small amount of what
we have received. The Orphetic snake which speaks here is from Her own tongue, not
the Hagia’s or anyone else’s. As far as Her words being Holy, I would say no - not
in the monotheistic sense of the Bible. No words are. But they are Divine, and have
special meaning for those to whom She speaks. She mostly teaches and awakens, in
ways in which the listener will understand and experience. In this way it is often
revelatory for those that are spoken to. This experience is non-transferable, so
it does not do much good to give them to the public, as most of it will not be understood
and therefore seem meaningless.
The Underworld journey is the intensified experience of sex, death and transformation.
This is the experience of Her presence, even more so than any words which are spoken.
There are a host of other beings from the underworld, in Her service or in an Alliance
with Her, as well as many of the Angels and all of the Heptarchia which are tasked
with the actual communication and teaching of much of which is on the web site.
They are a vast array of beings which all have their Offices, or purposes, their
areas of expertise about which they teach in various ways. And then there is the
Genius of the Hagia as a Nine, which is a whole other issue, and provides a good
bulk of the information found in Book I, which is written for another purpose entirely.
From the Shadows of the
Brotherhood,
In Nomine Babalon et Vox Sanctae Meretricis
Carus Babalonis
Na Nia Het Hotep
Luciferos